Why pay off our public debt?
by Eric Toussaint
“Here in Europe, the European Central Bank is not allowed to lend money to member States, so the monopoly for lending money to the public powers in the Euro zone is left in the hands of the private bankers who take full advantage of this in order to set the kind of interest rates that benefit them the most. In other words, they currently lend money to the BCE at 0.25% and then proceed to lend Italy money at 4%. When things are going badly for Italy, they lend us money at 6-7%. The citizens have to take the initiative when it comes to conducting a “debt audit”, asking the right questions and coming up with the answers themselves, without being too concerned about the fact that there is a major economics and finance expert.” Éric Toussaint
Why does Bosnia-Herzegovina inspire so little interest and curiosity in the media and the political class when, on the contrary, Ukraine is front-page news? Is it because of its non-membership of the European Union? Is it because its name evokes the war that, twenty years ago, claimed the lives of hundreds of thousands of men and women – more than 200,000 dead and 600,000 exiles – in the face of virtual indifference in the West as to what was happening one and a half hours by plane from Paris ? Or because it often wakes up to the call of the muezzin?
On 5 February, people set fire to the government building of Tuzla Canton, rebelling against criminal privatization, unpaid wages, and the corrupt ruling oligarchy. Violence was deemed necessary for people to finally get their voice heard, and overcome poverty. Ministers have resigned, and people have been taking control over political life. Soon after, more than 700 citizens gathered in Plenums, where they practice direct democracy. This "Tuzla effect" has spread throughout other towns in Bosnia Herzegovina... and this blast of anger has gained the streets in Croatia, Montenegro, Macedonia, in such a way that we're already speaking, in France and in Europe, of a Balkan "spring".
Sascha, Andrei, and Mira are members of AntiFascist Union Ukraine, a group that monitors and fights fascism in Ukraine. We sat down to talk about the influence of fascism in EuroMaidan, this is what they told me :
The socialist union "Left Opposition" offers its assessment of the Russian aggression in Crimea and the destructive role of Ukrainian nationalists. The intervention of Russian armies was made possible as a result of a split in Ukrainian society. Its unity is impossible with the oligarchs and chauvinists in power. Only solidarity will save Ukraine.
For weeks and weeks, we have been looking at Ukrainian events, trying to make sense of what has been happening in Kyiv and other cities. We had read many texts, comments and interviews and discussed about Maidan, but we had been always arriving only at new questions to be answered. Thus, when a possibility occurred to get in touch with Ukrainian comrades one of us tried to use it as best as he could. As a result of that effort and thanks to kindness and patience of Denis from a Kyiv branch of a revolutionary syndicalist group called Autonomous Workers Union the following interview came into existence. Hopefully, it will provide you with many useful insights into the Maidan movement and its context.
La chute de Ianoukovitch n’est pas “un coup” fasciste ; mais la composition et les orientations du “gouvernement d’union” soutenu par les puissances occidentales vont faire exploser l’Ukraine.
In Kiev tens of thousands risk their lives to protect the Maiden from police aggression. A participant in the January protests, socialist activist Ilya Budraitskis, argues that the left needs to be a stronger and more visible force in the movement. 
Every day more and more citizens are overcoming their fears and misconceptions and joining the protest movement in Mostar, one of the most essential cities active in the current uprising in Bosnia and Herzegovina. They gather every day, and have plenums (popular assemblies) a few times a week. They teach themselves direct democracy and activism – they will not be victims anymore. They are building civil power through direct action, and aim to reclaim their lives – the war is not over.
As "Borotba" predicted in the November-December, victory of Maidan will lift to power ultraliberal and Nazi block. Approximate composition of new government recently published just proves our conclusion.
Près de 80 morts sur les pavés de Maïdan, devenus les martyrs du peuple tout entier révolté, ont fait basculer une part importante de l'appareil politique et policier du président Ianoukovitch, se déclarant « du côté du peuple ». S'agit-il d'une sortie de crise ?
Back in mid-December, our estimate of Ukraine's political crisis as a "revolutionary situation" resulted in a lot of critical reviews. Further, the use of the word "revolution" in the context of Ukraine was condemned as a kind of sacrilege, because the events in Kiev appeared to be totally incomparable to the grandeur of past revolutions. There are no proclamations about the beginning of a new world, and no discussions of the socialization of property, while the social order established over the last two decades of post-Soviet rule has itself not been called into question. But a revolution's political content may not totally correspond to its dynamics: the masses' actual experience, their determination and ability to organize on their own, may be far ahead of their "political imagination." And if the revolution fails simply by virtue of a lack of independent political projects, it never ceases to be a revolution.
Depuis que l’Ukraine a refusé de signer un accord d’association avec l’Union européenne, d’imposantes manifestations pro-européennes ont lieu à Kiev, la capitale. En leur sein, on trouve paradoxalement des partisans de la formation politique ultra-nationaliste Svoboda. Une présence qui mène Louis Monnier, professeur d’histoire-géographie à la retraite, à relater une scène à laquelle il a assisté il y a quelques mois.
En 2014 nos encontramos ante una situación extremadamente difícil, una situación límite, de emergencia social, que nos convoca a dar una respuesta colectiva y masiva de la clase trabajadora, la ciudadanía y los pueblos.
Parce-que tout simplement, sans cultiver la terre et sans manger, un autre monde n’est pas possible. N’oublions pas que dans les pays en crise, se nourrir redevient une priorité absolue.